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The 5 Scariest Mythological Witches in the World

The 5 Scariest Mythological Witches in the World

From shadowy figures lurking in ancient forests to spectral apparitions haunting midnight dreams, witches have long captured the human imagination. While modern depictions often present them as charismatic figures, their historical counterparts once inspired genuine fear and unease across cultures. Discover the stories of five witches whose chilling legends reveal the deepest fears and beliefs of the societies that created them.

(Disney+‘s Agatha forever begins broadcasting on September 18.)

Yamauba, the treacherous old woman of the mountains

Living in the remote mountains of northeastern Japan, Yamauba first appears as a seemingly frail old woman, but can suddenly transform into a nightmarish figure with horns, snake hair, and a second mouth on top of her head, which she uses to devour her prey. Some legends even claim that she can deflect bullets and project darkness. But what makes her story truly unsettling is the myth’s possible origin.

(These Japanese Mythical Creatures Were Born From Disaster.)

Nyri A. Bakkalian, a novelist and historian specializing in Japan’s Tohoku region, says the Yamauba myth may have its roots in historical practices of sacrificing elderly villagers during times of famine. “In places like rural Tohoku, where crop failures were common in the early modern era, stories of angry spirits may be a response to elderly women being driven into the woods to die,” she says.

The work depicts a seated woman wrapped in leaves. There are touches of red and green throughout the work. It appears dark.

This 19th century surimono (print) by Totoya Hokkei depicts Yamauba, a mountain witch from Japanese folklore known for her magical powers and enigmatic nature. She is often depicted as a solitary figure with the ability to both help and hinder travelers.

Artwork by HIP, Art Resource, NY

Skin-Shifting Witch – Elusive Master of Evil

In African-American communities, such as the Gullah Geechee in Carolina, there are stories of individuals being “infested” by malevolent forces. Among the most feared figures is the skin-shifting witch, known to slip through tiny openings like keyholes to invade homes and force people to commit mischief.

(Witch-hunt tourism is lucrative, but it also obscures a tragic history.)

In the 1950s, Mississippi storyteller James Douglas Suggs shared one such tale with folklorist Richard Dorson, now archived at the American Folklife Center at the Library of Congress in Washington, D.C. Despite the witch’s frightening powers, the story often has a humorous twist. In Suggs’ version, a man foils the witch by sprinkling salt and pepper on her skin, leaving her screaming, “Skin, don’t you know me?!”

Chedipe, the vampire witch of India

Legend has it that when Chedipe, a fearsome witch from the Godavari River region of India, enters a house, she begins by rendering all the occupants unconscious. Once they are helpless, she thinks of the most horrible ways to torment them.

Her repertoire of terror includes bleeding their toes, tearing out their tongues, or inserting burning sticks with occult flames under their skin. The Indian witch may also have sex with the sleeping married men of the house, planting psychic seeds of distrust in their wives’ minds and feeding on their inexplicable grief.

(The Bloody Legend of the Hungarian Serial Killer Countess.)

Devendra Varma, a 20th-century scholar of Gothic literature, argues that Chedipe’s tales may have traveled to Europe via the Silk Road and inspired depictions of vampires as sexual creatures like those seen in John William Polidori’s novel. The vampire or Bram Stoker Dracula.

La Lechuza, the fearsome owl witch

In northern Mexico, La Lechuza, “the owl,” is a witch who transforms into a colossal owl, sometimes sporting a human face. Her origins vary widely: she may have made a pact with demonic forces or used magic to inhabit a giant bird, harnessing its power to control the weather. Whatever her origin story, La Lechuza is known to prey on drunken men at night. She is said to take them to her nest for a macabre feast or kill them instantly with a touch of her cursed feathers.

However, in recent years, women and queer people have begun to reclaim La Lechuza as a symbol of strength. Jeana Jorgensen, author of Folklore 101: An Accessible Introduction to Folklore Studiesstates that “people who do not conform to traditional gender roles often adopt the identity of a witch as a positive one,” particularly when they face injustice or lack protection through conventional means.

Illustration depicting an old woman in a wooded area. She has white hair flowing behind her and she is leaning slightly. She has a scowling, dangerous look.

This color lithograph of Baba Yaga from the 1902 Russian fairy tale “Vasilissa the Beautiful” depicts the legendary Slavic witch flying through the forest on her mortar and pestle.

Artwork from the Charmet Archives, Bridgeman Images

Baba Yaga – The Slavic Guardian of Life and Death

In Slavic folklore, Baba Yaga is a fearsome figure who wields power over life and death. In some tales, she represents winter and the end of the harvest, embodying the inevitability of decay and transformation. In others, she watches over the boundary between the living and the dead. Yet Baba Yaga is not just a figure of fear. Depending on how one approaches her, she can offer wisdom or magical help.

Often depicted with iron teeth, a bony leg, and partial blindness, this ancient witch lives in a hut set on chicken legs, resembling a coffin and decorated with human bones.

Some interpretations suggest that the cabin’s design, with its chicken feet, represents an ancient connection to nature and its wild, untamed aspects, says GennaRose Nethercott, folklorist and author of the novel Baba Yaga. Thistle foot.

“Baba Yaga is also a return to nature,” the embodiment of a great power that allows us to explore an awesome world beyond our own “through the safe veil of fantasy,” she says.